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22.05.2018

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  • Oil For To Moscow, – Buy Conclusion Where Ohio Final Cbd
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    The potency varies with the THC content. Bhang is a little different as it usually involves only leaves, is drunk and is usually somewhat richer in THC than North American marijuana. The dried flowering tops of cultivated plants are covered with THC as a result of not having released their seeds. Outside of India, it is virtually unknown. Almost all of the THC is contained in the resin on the leaves near the flowering tops.

    The resin is scraped off of the leaves, pressed into blocks, and usually smoked. Hashish is about 10 times as powerful as marijuana and is the only cannabis derivative that has the capacity to produce hallucinogenic and psychotomimetic effects with any regularity. An Indian pharmacologist, Chopra, has described another method of harvesting charas: Sometimes men, naked, or dressed in leather suits or jackets, passed through the fields of cannabis sativa rubbing and crushing roughly against the plants early in the morning just after sunrise when a fall of dew has taken place.

    The resinous material that sticks on is then scraped off them and forms the charas resin of commerce. Other common names for cannabis include grifa in Spain and Mexico; anascha in Russia; kendir in Tartar; konop in Bulgaria and konope in Poland; momea in Tibet; kanbun in Chaldea; dawamesk in Algeria; liamba or maconha in Brazil; and bust or sheera in Egypt.

    Cultural Uses of Cannabis. For Members of the Brahmin caste, cannabis was unequivocally sanctioned for social use in order to help achieve the contemplative spiritual life they strive to lead. Bhang was also a symbol of hospitality. A host who failed to make such a gesture was despised as being miserly and misanthropic.

    Cannabis is also renowned in India for its use in the Tantric religious yoga sex acts. About an hour before carrying out the yoga ritual, the devotee would put a bowl of bhang before him and after reciting a mantra to the goddess Kali, the devotee would drink the bhang potion. This was fuelled by bhang, which heightens the experience. The Hindu mystics who smoked charas in the prayer ceremony called Puja especially favoured charas. In Indian folk medicine, hemp boughs were thrown into fires in order to overcome evil forces.

    Sushruta, a legendary physician of ancient India, recommended it to relieve congestion, a remedy for diarrhoea and as an ingredient in a cure for fevers. Cannabis must be looked upon as one of the most important drugs of Indian material medica.

    Despite the fact that the Indian Hemp Drug Commission rejected total prohibition of cannabis because of its importance in medicine as well as in cultural rituals and traditions, in the British Indian Government passed Act XII to discourage the habitual use of cannabis and its use as an intoxicant.

    The Act requested that state governments improve their local excise systems. Later in the Dangerous Drugs Act was passed, empowering state governments to make rules permitting and regulating the inter-state import and export from the territories under their administration, the transport, possession and sale of manufactured drugs which included medicinal cannabis.

    By India had both signed and ratified the Single Convention on Narcotic Drugs, and then in the cultivation, possession, use and consumption of any mixture of cannabis came to be prohibited with severe penalties by the national government of India under the Narcotic Drugs and Psychotropic Substances Act, Today, although cannabis continues to be an integral element of cultures in India, the laws seem to have succeeded in discouraging its use.

    The cultural use of cannabis is widespread throughout Africa. While the plant is not indigenous to Africa, several traditions of religious, medical and recreational cannabis smoking have developed since its introduction to Africa over six centuries ago. Aside from Egypt, where cannabis has been grown for over a thousand years due to the influence of India and Persia, the first archaeological evidence of cannabis in central and southern parts of Africa comes from 14 th century Ethiopia where two ceramic smoking-pipe bowls containing traces of cannabis were discovered.

    While Arab traders and North Africans brought cannabis to the central and southern parts of Africa, they did not import techniques of psychoactive cannabis use.

    Eventually, by , the Hottentots learned the art of smoking. There are several examples of how cannabis took on different prominent symbols in African tribes. Some homes actually have kif rooms, where family groups gather to sing, dance, and relate histories based on ancient cultural traditions. A researcher visiting the Congo, discovered that around , the King of the Balubas tribe, which had conquered several tribes near it with similar rituals,.

    Thus for the Balubas tribe, cannabis took on ritualistic importance on state and feast days and as an evening pastime. The Bashilenge was a religious cult that developed out of several small clubs of hemp smokers who had their own plots of land for the cultivation of hemp. Each tribesman was required to participate in the cult and show his devotion by smoking as frequently as possible. They attributed universal magical powers to hemp, which was thought to combat all kinds of evil and they took it when they went to war and when they travelled.

    The hemp pipe assumed a symbolic meaning for the Bashilenge somewhat analogous to the significance that the peace pipe had for American Indians. No holiday, no trade agreement, no peace treaty was transacted without it. Any native accused of a crime was required to smoke dagga until he either admitted his crime or lost consciousness. In cases of theft, the robber had to pay a fine, consisting of salt, to each person who witnessed his smoking.

    The crime of adultery required that the guilty male smoke dagga as well. However, there was no fine. The amount of dagga to be smoked depended on the status of the man who had been cuckolded. If the latter were important, the guilty man had to smoke until he lost consciousness. Several tribes such as the Zulu and the Sothos were known to smoke cannabis prior to going to war. It was also famous in relieving the symptoms of asthma. Africa became a country of cannabis cultures long before the arrival of Europeans.

    South America — Brazil. In , the French and the British imported Angolan slaves from the southwest coast of Africa to work as labourers on the sugar plantations of northeastern Brazil. The planters permitted slaves to grow their maconha between the rows of cane, and to smoke and dream during the periods of inactivity between harvests.

    But the planters stuck to their perfumed cigars. Cannabis came to be regarded in Brazil as the opium of the poor, used for cordage and clothing, comestible and spice, energizer and invigorant, as well as medicine and euphoriant. Upper class use of cannabis in Brazil was not unheard of however. The Court spent approximately six years in Brazil, returning to Portugal at the end of the Napoleonic Wars.

    Whether it was the Angolan slaves or the Portuguese Court who introduced cannabis to Brazil, there are indications that smoking marijuana was also observed among the Indians during the Colonial period.

    An influence of the African Angolan practices led the Catimbo to also use marijuana to induce divination, revelation of secrets and mystic hallucinations. In the 19 th century the use of marijuana was prohibited in Rio de Janeiro. However, the prohibition was not enforced in the provinces where smokers continued to enjoy marijuana use and began growing their own plots next to their houses for personal use.

    Groups of canoemen and fishermen as well as other lower-class Brazilians gathered together on a weekly basis for sessions of collective smoking. This custom, was called Club de Diambistas [78] in which the primary goal was the search for psychedelic experiences. Cannabis did not take root in Jamaica until the mid-nineteenth century when East Indian indentured labourers were brought over by the British to work in Jamaica. Anthropological studies have shown that the use of ganja in Jamaica is extraordinarily widespread.

    First and traditionally, lower-class Jamaicans are socialized to the uses of ganja at a very young age because of its domestic use in the home. In addition, young children become exposed to their fathers social use of ganja.

    Secondly, members of the Rastafarians, a politico-religious movement in Jamaica, use ganja as a religious sacrament. Thirdly and most recently, perhaps due to the growth of Rastafarianism, it is no longer unusual to see Jamaican women smoking ganja in the manner of their male counterparts.

    Through the ingestion of teas and tonics in herbal remedies, all young children in lower-class working families in Jamaica have at one time or another been exposed to ganja. Not to take part in smoking ganja classified the non-smoker as an outsider because it was symbolic of courage, and of crossing the line from child to man, as well as a sign of friendship and trust. On one level, smoking the substance is considered adventurous by the adolescent boy: In subtle ways, the smoking of ganja is considered by the young almost as a rite de passage , an audacious act signifying transition from adolescence to maturity.

    On another level, particularly for males from the lowest socio-economic rung of the society, smoking symbolizes camaraderie, equality, and belonging; it is a sign of friendship and trustworthiness. Not all boys become regular smokers however. Those who did not participate in ganja smoking had much better chances for upward social mobility. When working-class men establish their own households in their twenties, regular users of ganja plant their own supply in an inconspicuous place near their homes.

    The working-class man believes that regular doses of ganja build his blood as well as his strength. In addition, ganja provides immediate bursts of energy. Traditional ganja smoking at the working-class level is thus highly based on customary behaviour depending on age, peers and work. Sex could also be another category since traditionally, the female ganja smoker was rare and considered disreputable. The Rastafarian cult, unique to Jamaica, is a movement whose members believe that Haile Selasssie, Emperor of Ethiopia, is the Black Messiah who appeared in the flesh for the redemption of all Blacks exiled in the world of White oppressors.

    For Rastafarians, Ethiopia is the Promised Land where Black people will be repatriated through a wholesale exodus from all Western countries where they have been slaves. The Rastafarian movement began to take shape around In , Leonard Howell launched the doctrine of the Rastafarian movement and recruited a large following between people to join him in the hills of St. Catherine, overlooking Kingston where he would not be harassed by the police for the radical principles of his doctrine.

    Many Rastafarians continue to be ganja farmers today. Ganja became a predominant symbol in the Rastafarian movement and its use became a religious sacrament. This in turn permits the revelation that Haile Selassie is truly their God and Ethiopia, the home of the Blacks. The herb is the key to new understanding of the self, the universe, and God. It is the vehicle to cosmic consciousness; it introduces one to levels of reality not ordinarily perceived by the non-Rastafarians, and it develops a certain sense of fusion with all living beings.

    In defence of the belief that cannabis forms part of their heritage, Rastafarians cite several sections of the Bible. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: Rastafarians also cite the following sections of the Bible as further proof that their use of cannabis is legitimate: Ganja smoking was also a symbol of protest for the Rastafarians against the Jamaican establishment and representative of the Rastafarians freedom from Jamaican laws.

    Although Haile Selassie passed away in , ganja continues to be an ideological symbol for Rastafarians and continues to be used in the Rastafarian faith to reinforce their liberating ideology. Working Class Women in Jamaica. Although traditionally it was socially inappropriate for women to smoke ganja, the present situation in Jamaica shows that the number of women who smoke cannabis in a similar recreational manner to their male counterparts has increased dramatically.

    There are a widespread number of views amongst Jamaican women regarding ganja smoking. Similar to Western medical belief, many Jamaican women believe that it is especially harmful to smoke ganja while pregnant. Of significance in relation to cultural uses of cannabis, the study showed that rather than acting as a recreational outlet, ganja smoking helped the pregnant women to deal with the difficulties of pregnancy in a society where, multiple pregnancies are common, families are often in financial difficulty and women must continue to perform hard labour throughout their pregnancy.

    For many women, ganja was seen as an option that provided a solution to problems during pregnancy such as loss of appetite, nausea, and fatigue. Ganja helped to increase their appetites, control and prevent the nausea of pregnancy, assist them to sleep, and give them the energy they needed to work. For women who are responsible for the full support of their households and who need to accomplish work while not feeling well, ganja smoking is an available and inexpensive solution to this problem.

    The women with several pregnancies, in particular, reported that both social and private smoking alleviated the feelings of depression and desperation attending motherhood in their impoverished communities. Melanie Dreher illustrates in her study that ganja smoking not only has become a recreational activity for many women who decide to breach lower-class social norms it also has a symbolic meaning attached to it for many pregnant women in Jamaica. History of Cannabis in North America.

    While there is strong historical evidence illustrating that the psychoactive properties of cannabis have been used as part of cultural practices of several societies throughout the world, it is unclear when the psychoactive properties of cannabis were discovered in North America. Some scholars believe that cannabis probably existed in North America long before the Europeans arrived.

    Elders of some North American native tribes can also remember their ancestors using cannabis in a ritual manner. According to Richard L. She took some cannabis flower tops out of an intricately carved box then rolled it in handmade corn paper.

    Even today, there are some North American tribes, especially those from Mexico, who have used cannabis as sacred gift under the name Rosa Maria or Santa Rosa, and continue to use it today. Indians in the Mexican states of Veracruz, Hidalgo, and Puebla practice a communal curing ceremony with a plant called Santa Rosa, identified as cannabis sativa, which is considered both a plant and a sacred intercessor with the Virgin.

    Although the ceremony is based mainly on Christian elements, the plant is worshipped as an earth deity and is thought to be alive and to represent a part of the heart of God. However, some scholars are doubtful that cannabis was an integral part of the cultures of North American native tribes. Hence, there is little evidence that the natives of the continent introduced the white settlers to the cannabis plant or its psychoactive properties.

    However, the white settlers did not discover the psychoactive properties of cannabis until the end of the 19 th century. Rather, the cannabis plant was widely grown across North America for its use as a fibre in clothing and cordage and to provide sails and rigging for ships. The pilgrims also planted hemp soon after its introduction, and used it to cover their wagons. Colonial governments realized quite quickly the profits that could be made from the production of cannabis fibre hemp.

    King James I commanded the American colonists to produce hemp, and later in , the government of the colony of Virginia imposed penalties on those who did not produce cannabis, and awarded bounties for cannabis culture and manufacture. Similar attempts to stimulate the industry occurred in Eastern Canada as well. Hemp was grown under the French regime, and was the first crop to be subsidized by the government. In , the Lieutenant Governor of Upper Canada distributed hemp seeds to farmers.

    He believed that if Canada produced enough hemp to supply Britain, this would end their dependence on a foreign power and greatly benefit Canadian settlers.

    In , the provincial parliament of Upper Canada allocated pounds for the purchase of machinery to process hemp and 50 pounds a year over the next three years for repairs. The budget also offered incentives to domestic producers. Fielding, Finance Minister said that there was a market in Canada and with some government encouragement a mill could be established in Manitoba to draw from crops in the vicinity.

    There were six hemp mills in Canada at the time, and the government financed a seventh, the Manitoba Cordage Company. Near the end of the 19 th century however, cannabis production became overshadowed by cotton production since it was less labour intensive. Even with the invention of a new machine in to make it easier to separate cannabis fibre from the internal woody core, cannabis fibre production did not rise in production again.

    Thus in , the United States enacted the Marijuana Tax Law, and levied an occupational excise tax upon cannabis fibre producers. Between the years of cannabis was also used in medicinal practice throughout North America. During this time, more than one hundred papers were published in the Western medical literature recommending it for various illnesses and discomforts. The first physician to introduce cannabis to Western medicine was W. He introduced cannabis to Western medicine in after observing its use in India and performing experiments on animals to satisfy himself that it was safe for human use.

    Soon after its introduction to North America, physicians began to prescribe cannabis for a variety of physical conditions such as rabies, rheumatism, epilepsy, tetanus and as a muscle relaxant.

    Cannabis became so common in medicinal use that eventually, cannabis preparations were sold over the counter in drug stores. In , the first American Governmental Commission study of cannabis and health was conducted. Digestion is not disturbed; the appetite rather increases; the whole effect of hemp being less violent, and producing a more natural sleep, without interfering with the actions of the internal organs, it is certainly often preferable to opium, although it is not equal to that drug in strength and reliability.

    Some doctors such as H. Hare believed cannabis was as effective a pain reliever as opium. Cannabis was difficult to be administered by injection because it is highly insoluble. Chemically stable drugs such as aspirin, chloral hydrate and barbiturates were also developed at the end of the 19 th century.

    And while barbiturates were found to be quite dangerous, and many people died from aspirin induced bleeding, cannabis continued to fall out of practice as a medicine. Simultaneously, as cannabis began to fall out of practice as a medicinal drug, its use as a recreational hallucinogen was realized in the United States.

    In , Puerto Rican Soldiers and Americans stationed in the Panama Canal Zone were reported to have been using marijuana, and military authorities did not enforce its disuse because they did not feel it was as harmful as drinking alcohol.

    In California became the first state to make it illegal to possess cannabis. The recreational spread of cannabis use, especially in the United States at the beginning of the 20 th century, assisted in enhancing the narcotic classification of cannabis by medical experts at the end of the 19 th century. Therefore, medical experts also supported the American Marijuana Tax Act of , as well as the Canadian Opium and Narcotics Act in , both of which not only controlled the cannabis economic industry with prohibitive taxes, but also prevented further experimentation on the medicinal effects of cannabis.

    Internationally, cannabis began to be controlled in by the United Nations Single Convention on Narcotic Drugs, , requiring states to adopt the necessary legislative and regulatory measures in order to limit the production, distribution and use of prohibited substances to medical and scientific purposes.

    Canada both signed and ratified the convention in and the United States later acceded to the convention in By the time North Americans were exposed to other cultural values of cannabis smoking marijuana , via methods such as travel to other countries and incoming immigrants, cannabis was already well on its way to being considered by the North American laws, of little value. Despite reports that emphasized the harmless effects of smoking marijuana, such as the La Guardia Report published in by the New York Academy of Medicine, cannabis continued to be proscribed.

    These laws were not only prohibitive of industrial production and medical research of cannabis, but also prohibitive of the psychoactive use of cannabis that was, and continues to be, an integral part of the cultures that introduced it to North Americans. Cannabis Use in Canada. In , Detective L. It was not until the mid-to late s, when this level and type of usage was imitated in Canada.

    In the number of cannabis related cases had risen to over , and in there were nearly cannabis convictions in Canada.

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